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佐藤利奈

领域:39健康网

介绍:At last he flew into a rage—much increased by the frequency of his potations—and with many imprecations, concluded by driving everybody out of the cabin. We tumbled up the gangway in high good-humour....

黄芸

领域:凤凰网

介绍:Having thus endeavoured to determine the distinctive elements which enter into the composition of the idea of justice, we are ready to enter on the inquiry, whether the feeling, which accompanies the idea, is attached to it by a special dispensation of nature, or whether it could have grown up, by any known laws, out of the idea itself; and in particular, whether it can have originated in considerations of general expediency.

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c3u | <动态当天时间> | 阅读(105) | 评论(201)
It was no time for Pierre to manifest his indignation at the officer—even if he could now find him—who had thus falsified his individual pledge concerning the precious charge committed to him. Nor was it any time to distress himself about his luggage, still somewhere within. Quitting all, he thrust the bewildered and half-lifeless girls into the waiting hack, which, by his orders, drove back in the direction of the stand, where Pierre had first taken it up.【阅读全文】
o2w | <动态当天时间> | 阅读(230) | 评论(741)
And this leads to the true estimation of what is said by the objectors concerning the possibility, and the obligation, of learning to do without happiness. Unquestionably it is possible to do without happiness; it is done involuntarily by nineteen-twentieths of mankind, even in those parts of our present world which are least deep in barbarism; and it often has to be done voluntarily by the hero or the martyr, for the sake of something which he prizes more than his individual happiness. But this something, what is it, unless the happiness of others, or some of the requisites of happiness? It is noble to be capable of resigning entirely one's own portion of happiness, or chances of it: but, after all, this self-sacrifice must be for some end; it is not its own end; and if we are told that its end is not happiness, but virtue, which is better than happiness, I ask, would the sacrifice be made if the hero or martyr did not believe that it would earn for others immunity from similar sacrifices? Would it be made, if he thought that his renunciation of happiness for himself would produce no fruit for any of his fellow creatures, but to make their lot like his, and place them also in the condition of persons who have renounced happiness? All honour to those who can abnegate for themselves the personal enjoyment of life, when by such renunciation they contribute worthily to increase the amount of happiness in the world; but he who does it, or professes to do it, for any other purpose, is no more deserving of admiration than the ascetic mounted on his pillar. He may be an inspiriting proof of what men can do, but assuredly not an example of what they should.【阅读全文】
uiu | <动态当天时间> | 阅读(273) | 评论(922)
They were in the jelly of youth, and this learned Professor poured into their susceptible hearts all the gentle gunpowder maxims of war. Presidents of Peace Societies and Superintendents of Sabbath-schools, must it not have been a most interesting sight?【阅读全文】
is2 | <动态当天时间> | 阅读(167) | 评论(98)
Finally, a grand flooding takes place, and the decks are remorselessly thrashed with dry swabs. After which an extraordinary implement—a sort of leathern hoe called a"squilgee"—is used to scrape and squeeze the last dribblings of water from the planks. Concerning this "squilgee," I think something of drawing up a memoir, and reading it before the Academy of Arts and Sciences. It is a most curious affair.【阅读全文】
i1g | <动态当天时间> | 阅读(400) | 评论(878)
"All hands reef top-sail!" was now thundered forth by the boatswain's mates. The shot fell from the professor's palm; his spectacles dropped on his nose, and the school tumultuously broke up, the pupils scrambling up the ladders with the sailors, who had been overhearing the lecture.【阅读全文】
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aea | 2019-03-24 | 阅读(687) | 评论(632)
On I went, and gained at last the fairy mountain's base, but saw yet no fairy ring. A pasture rose before me. Letting down five mouldering bars—so moistly green, they seemed fished up from some sunken wreck—a wigged old Aries, long-visaged, and with crumpled horn, came snuffing up; and then, retreating, decorously led on along a milky-way of white-weed, past dim-clustering Pleiades and Hyades, of small forget-me-nots; and would have led me further still his astral path, but for golden flights of yellow-birds—pilots, surely, to the golden window, to one side flying before me, from bush to bush, towards deep woods—which woods themselves were luring—and, somehow, lured, too, by their fence, banning a dark road, which, however dark, led up. I pushed through; when Aries, renouncing me [pg 015] now for some lost soul, wheeled, and went his wiser way.. Forbidding and forbidden ground—to him.【阅读全文】
0qu | 2019-03-24 | 阅读(545) | 评论(600)
An hour or two before midnight, Rartoo entered the house, and, throwing robes of tappa over us, bade us follow at a distance behind him; and, until out of the village, hood our faces. Keenly alive to the adventure, we obeyed. At last, after taking a wide circuit, we came out upon the farthest shore of the lake. It was a wide, dewy, space; lighted up by a full moon, and carpeted with a minute species of fern growing closely together. It swept right down to the water, showing the village opposite, glistening among the groves.【阅读全文】
qay | 2019-03-24 | 阅读(424) | 评论(289)
We had one fore-top-man on board, who, during the entire cruise, was having an endless cable pricked round and round his waist, so that, when his frock was off, he looked like a capstan with a hawser coiled round about it. This fore-top-man paid eighteen pence per link for the cable, besides being on the smart the whole cruise, suffering the effects of his repeated puncturings; so he paid very dear for his cable.【阅读全文】
mqu | 2019-03-24 | 阅读(808) | 评论(970)
FROM eight o'clock in the morning till half-past four in the evening, Pierre sits there in his room;—eight hours and a half!【阅读全文】
i9e | 2019-03-23 | 阅读(170) | 评论(997)
London at last, and in the West-End!【阅读全文】
u0e | 2019-03-23 | 阅读(92) | 评论(144)
In this strain would one of the periodical cooks of mess No. 15 talk to us. He was a tall, resolute fellow, who had once been a brakeman on a railroad, and he kept us all pretty straight; from his fiat there was no appeal.【阅读全文】
kq8 | 2019-03-23 | 阅读(677) | 评论(359)
Frequently, at one and the same time, you see every trade in operation on the gun-deck—coopering, carpentering, tailoring, tinkering, blacksmithing, rope-making, preaching, gambling, and fortune-telling.【阅读全文】
aue | 2019-03-23 | 阅读(714) | 评论(128)
The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.【阅读全文】
qgo | 2019-03-22 | 阅读(903) | 评论(502)
Now, I am inclined to suspect that with all his want of understanding, Johnson must have had some idea that we were quizzing him. Still, that was nothing, so long as it answered his purpose; and therefore, if he did see through us, he never showed it.【阅读全文】
c7m | 2019-03-22 | 阅读(603) | 评论(865)
Whence came they? They cannot be the indigenous growth of those political institutions, which are based upon that arch-democrat Thomas Jefferson's Declaration of Independence? No; they are an importation from abroad, even from Britain, whose laws we Americans hurled off as tyrannical, and yet retained the most tyrannical of all.【阅读全文】
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